Throughout his Letter to the Romans, Paul maintains that it is useless to rely on the Law of Moses, since it does not free humanity, but rather enslaves and condemns humanity.

The passage from Paul offered in today’s liturgy is at the very heart of his Letter to the Romans. Behind the statement that the human person needs to be redeemed, there is the conviction that guilt taints our relationship with God.

In today’s Gospel (Lk 11:5-13), the theme of friendship is prominent. The Gospels are rich in examples of Jesus approaching others in friendship.

The Our Father is more than a prayer; it is, as Tertullian said, “the compendium of the whole Gospel,” because in it we find the fundamental principles, the deepest hopes, and the most decisive needs of the disciples of Jesus.

Luke presents this parable within the context of a larger episode, in which Jesus encounters a lawyer who believes he can put him to the test. Jesus has already been tested at the beginning of his public ministry, when he was led by the Holy Spirit into the desert and tempted by the devil.

This story that Jesus told used to confuse me. On the one hand the rich man didn’t seem to do anything really harmful to someone else or “something really evil”, and yet he ends up in burning fire, excluded from Abraham’s bosom.

I’m struggling with a temptation this week to do a homily that I’ve already done on the 4th Sunday of Lent because its reading and today’s are the same. I could have just reprinted my homily on the Prodigal Son and it would still be absolutely alright.

For those, like me, who have ever played the game “Pokemon Go”, you might be able to relate with me. As far as I understand the game, you capture as many Pokemon monsters as you can.

I feel blessed to admit there is very little need for comment in today’s readings. They speak for themselves!

In today’s Gospel the story is told of how one of Jesus’ followers asks him if many or only a few will be saved. Jesus does not give a direct answer.