• Wartakanlah Injil kepada segala makhluk.
    Mrk 16:15

  • 你们往普天下去, 向一切受造物宣传福音
    谷 16:15

  • Everything is possible by the power of the Holy Spirit’s Grace.
    St Arnold Janssen

  • Segala sesuatu menjadi mungkin dalam kekuatan karunia Roh Kudus.
    St. Arnold Janssen

  • 我当传教士不是为主牺牲,而是上主给我的最大恩赐

  • Với sức mạnh Ân Huệ của Chúa Thánh Thần, Mọi việc đều có thể được.
    St Arnoldus Janssen

  • Preach the Gospel to the whole creation./Anh em hãy đi khắp tứ phương thiên hạ, loan báo Tin Mừng cho mọi loài thọ tạo
    Mk 16:15

  • There are many different gifts, but it is always the same Spirit.
    1 Cor 12:4

  • And the Word became flesh and lived among us.
    Jn 1:14

  • Let the word of Christ, in all its richness, find a home with you.
    Col 3:16

  • To proclaim the Good News is the first and greatest act of love of neighbour.
    St Arnold Janssen

  • 传扬天国福音是第一且最大的爱近人行动

  • Có nhiều đặc sủng khác nhau, nhưng chỉ có một Thần Khí/
    1 Cor. 14:4

  • 圣言成了血肉,寄居在我们中间
    若 1:14

  • Ada rupa-rupa karunia, tetapi Roh satu
    1 Kor 12:4

Scripture Reflections

It is the Holy Spirit who gathers us into the cry of all creation and of all humanity thirsting for salvation. Distracted by the daily concerns of life, we do not know what is really essential to ask. And so, the Spirit nourishes in us the question and hope of the true good that God has prepared for us.

How many times have we been fascinated by the beauty of creation, while contemplating a starry night, sitting along the banks of a river caressed by a light breeze, admiring a sunset or rainbow, or watching children play together happily without regard for race, colour, or social class?

Sunday, 27 October 2019 20:56

Prayer powers mission - Oct 28

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The liturgy continues the series of feasts of the apostles, reminding us today of two who are almost unknown and whose relics are venerated in the Basilica of St. Peter, near the altar of St. Joseph.

When I arrived in Rome for further studies in September 1960 I heard the story several times from fellow Americans how one of their number asked an Italian if he was a Catholic and the man said “yes”.

The teaching of Jesus in today’s Gospel begins with a story that is reported to him by some people about a group of Galileans massacred by Pilate while offering a sacrifice in the Temple.

Mention was made above of Paul’s assertion that the Law was a reason for the proliferation of sin, and of the criticisms brought against Paul by his adversaries.

The biblical texts of this liturgy offer a common theme: the freedom granted by God to every human person, the use that we make of it, and the responsibilities that follow from it.

Throughout his Letter to the Romans, Paul maintains that it is useless to rely on the Law of Moses, since it does not free humanity, but rather enslaves and condemns humanity.

The passage from Paul offered in today’s liturgy is at the very heart of his Letter to the Romans. Behind the statement that the human person needs to be redeemed, there is the conviction that guilt taints our relationship with God.

The common thread in the Scripture readings for today is the great theme of life. To Abraham – at the sunset of his earthly journey according to the story of Genesis, without hope of seeing the promise of a descendant realized - God confirms that biological barriers will not get in the way of his divine plan.

For those who watch the Olympics, one of the so-called “blue ribbon” or glamour events is the 100-metre dash. It is a race where most of the time it will be over in about 10 seconds. However, equally important is the Marathon.

In today’s Gospel, Jesus foresees the various contexts in which his apostles will be witnesses to him, including the possibility that they will encounter hostile reactions.

On this Feast of St Luke, we listen to Paul’s letter to his trusted emissary Timothy, in which he complains that he has no one to travel with, except for Luke.

Paul brings his presentation in Rom 1:18-3:20 to a close with a dramatic statement: “Jews and Greeks alike … are all under the domination of sin” (Rom 3:9).

In the first reading, Paul, addressing the believers of Rome, insists that the Jews, like the pagans, commit evil. Indeed, he points to how easily the Jews accuse the pagans of immortality, basking in the conviction of being better than others because of their total observance of the Law.

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