12 w Ca a tI s h n o al m ic s o ad c s r e e a r n m n s ee C n , a t t b h n u o o t l t i c j i a u s l m s s t o , in th i n e t h e E a u nc a l h a r a r r r g o i e w s r t rr ee lni gdieoruesd s ehnosley. I tb y w atsh ea hwoolryd s i t e mo f, ca on nes xe pc rear ti ei onnt ,i awl l yi t hr e tahl ep rceaspeancci tey t ot o a rneyvoenael wH ohwo e lvoeor,kbeodt haot f itth ews ei t hs a cfraai tmh e- �ni ltlse,da sewy eesl l. ar es q utihr ee d r esct reoi pntg oi fn t ecronma lmi sua nt iioonn , owf hti hc he feeling of divine presence, were dgai svtei n cbtiirvtehlytoc oi nndteivmi dpuoaral irsye di nra tthheart tthhaeny cmoamy mhuanv ae l apdeor rc ee dp t itohne s Bolfe st hs ee dh oS layc. rPaemo epnl et cpor el lseecnt icvee lay,l o nbeu.t Ptehoepy l eema cahy hf ealvt e Cahdroi rset 'ds tt hh ee y Bel eascshe df e lSt a cCr ha mr i setn' st pc or el lseecnt icvee l ya, l obnuet. Ps pe iorpi tlue aml aayd av tatne tnadg em at shse yt o greetcheei rv, ebdu t wt ha es sdoisleploysidtieopnesn. dent on their own personal 15 How the Theology and Celebration of the Sacrament has been Renewed since Vatican II p e rVi aotdi c aonf h eI Ia l i nr egpfroers ebnot st h at h esoilgongiy� i caanndt Er eufcehr raerdi s tt ioc a sp ar a"cCt oi cpee. r n iWc ahnaRt e vs oo ml u tei o hn"a vi ne tt hh ee oo ll oo gg yy —a sa w e lcl haasnegcec l e siino l o gsya—c riasmo enne toafl the features that have distinctively shaped modern Roman Catholicism. This rS ee vc oo lnudt i oVna t wi c aa sn sCpoaur nk ec idl . bAy raennde wl eedd t of o ct hu es of unn Cd ha mr i setnat as l t, h" eS a"cprrai mm eonr dt "i aol ,f" Go ro db aasni cd atnhde cbheue nr c ha t at sh et hhee a"rstaoc rf atmh iesnsth" i fot .f ACmh ri di sstt ht haes rCehsrui sr tg eansc et h oe f " tphrei mcoorndci ae lp tS at chraatmreengta" r dosf GC ho rdi sat n," d itnhde i vc ihduuraclhs a sa rteh e c"os ma cpr aeml l eedn t toof cboenc os imd ee r t ht hee mqauneisf et isotna t ioofn hoofwC horni es t .mHi gohwt cCahnristth?e Christian become the body of 16 This heightened focus on swaict rhai nm eRnotma l a nt hCeaot lhoogl yi c i samn dr e seuclctleeds i oi nl o ag ny eg ve es tnu rger, e aatnedr esmy mp hbaosl i sa so nl i trui trugai cl aal c tsieolnf -, ec hx pu rrec hs s' si o n s aa nc rda ms ee lnf -t aa cl t u aclhi saartai cotne r o f atnhde ideInntityth. e years following the Second Vp ar at icctai cne C oh ua sn c iul , n tdheer gcohnuer c ha ' s neuumc hbaerri s toi cf ct rhaannsgl aetse. d I n iitni taol l y, o nt hl ye Laa t i fne wm ams so dwe rans ltaranngsulaagt eeds ;; laant edr, l atshtely, e nt ht iere l i tmu ragsys wwaa ss rt he si st ,r ut hc teu rReodm aa nn dm sa isms polfi � iteodd. a yB ei sc aau sme o roef bt hi ba lt i cpal la caens dg reeuacthe ar rei smt ipc h satsyi sl e o on f s wc roi pr st uh ri pe rc eoands iencgr sa tai onnd (cboemc amu us en iiot ni s rsattihl leer stsheannt i at hl l ye aw shiinc gh l eh ar ivtee bwei et hn ps ea rnmc tiitot en de dv abryi aRn ot sm, ae l)l. oI tf 16 Bradshaw and Johnson, The Eucharistic Liturgies, 336-337. 15 Martos, Doors to the Sacred, 257. Company, 1999), 225.
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