22 al orcguuse so f tJhe awt i sthh el i f es yannadg owgoures hwi pa si n at h me �ai jros rt c a e ss n e tu m r b y. led It o w n as the the Sab p b la a c t e h w to he h r e e ar Je t w he s r la e w ci . tation of Torah and the exposition of its 26 Whereas in Jeremiah, the people are pt oo rbter asyaevde da sf r og me t tti hn eg faa kme epsrsoapghe eftr aonmd Gwoi dl l bp er orpeht eutrsn ae nd dt ot hteh ediirv ilnaenrds. w“ Dhoo na roet al emt ot nh ge yd or eua md esc et hi vaet tyhoeuy, da nr eda md o ( Jneor te ml i si at ehn 2t9o: 8t h) e”. Lp ea ss lsiaeg eC . rAelllaetne s c o mt om et nh tes tchoant d ipt ri oe nv i o ui ns dmeepsosratgaetiofrnomthatthehafvaekea plrootphofetf. alsehood 27 “I will rael ls ttohree nyaotui or nf os rat unndeasl la nt hdeg aptl ha ceer sy owuh ef rroemI hb raivneg dyroi vue nb aycoku ,t os atyhse t hp el a Lc eO Rf rDo,ma nwd hI i cwhi l Il sLeens lti eyCo .u A li lnetno set axti el es t(hJ eart eJme rieamh i a2h9 :s e1n4t ) a”. lceotmt emr uf rnoimt y J eirnu s aelxeiml e , t ot ht he e pe lrdi eesrtss ,o f atnhde prophets and all the people of Nebuchadnezzar had deported from Jerusalem to Babylon.28 “These are the w Je o re r m ds iah of se t n h t e fr l o e m tter Jer t u h s a a t lem the ( Je p r r e o m ph ia e h t 2t h9e: 1 )e”.vIennat d doift i otnh, eJ o hBna bHyi ll ol inni taenr p reextisl et h ai st f2u5l :� 1i l 1l i ;n2g9 a: 1p0r)otphhaet ct yh eo fs uJ ebrjeumg ai at iho n( J eo rf eJ mu di aa hh wt i mo uel dt hlea s tl a ns edvelni etsy dyeeas or sl a, tde ,u rai nn dg wkehei cphs sabbath (Jeremiah 29:10).29 B co a n b Inn y e lo c n t c e i o a d n n cl t u o e s i x o i t l n h e, e h u p a n o s d li e ti r c s b a t e l a en n d a s in p g e a c lw t a th y o e s f B1 4a b. Ty lhoensiea nt ,hpr es ae l ma s p1e3c7t sa nb dr i nJ egr eamn iiamha2g9e : 1o -f tahned ea xf tpeer rei ex ni l ce e. Tbheef oi nr �el ueexni lcee, odf uerxi pn eg r ieexni lcee, ifnormexailteionbrouogfht athne ewBiinb�lleuencaendon tthhee ma nodn oJ et rheemi s itai ch b2e9l :i 1e f- 1i 4n iGs osde. eInn tPhsaat l mG o 1d 3i7s prer�elseecnt tG obde f’ so rreo lteh ei n elxi fiel e ,d ugrivi ni ngg t ht iemeex itloe aexnidle.come back to God forever after the 29 John Hill, Constructing Exile The Emergence of A Biblical Paradigm, 12. 28 Leslie C. Allen, Jeremiah : A Commentary, 319. 27 Leslie C. Allen, Jeremiah : A Commentary, (London: Westminster John Knox Press, 2008), 322. 26 Susan Haber, Common Judaism, Common Synagogue? Purity, Holiness, and Sacred Space at the Turn of the Common Era, 63.
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