46 st hoec i ert uy l ianngd ccl oa snsd, e me snpeedc i at hl ley i nt hj ue s tRi coems aonf Et hma tp itri emaen. dT ht hi se al oc tciaolnt eamn dp l et haer ims teoscsraagcey oa tf tchroesKsi.ngdom of God led to His death on the 6 From that point, Jesus in my mind ivso i ac e roe fv et hr ee dp oMo ar sat ne rd owphpor ersespe rde isne nt ot sd atyh' es wmoordledl.l e dT hmr oyu ga hc t i otnhse soen thhoiwn g st o, mI ahk ae v ae meaorrthe frwoomrtHhiwmh.ile living world on this � i r sAt f Ct ehrr iJsetsi ua ns 's deexaptehr iaenndc erde sJue rsruesc' tiido enn, tt iht ye idne sdci frfiebreesn Jt ei smu as gaess . t Th he eMGeossspi aehl ,o tf hMe aSt ot hne owf Ga nodd . LLour kde b' su Gt oe smp pe hl as seiesse sJ eHs ui ms aass MS aevsisoi ua hr. J G e o s d u . s in the Gospel of John is the Word of 7 In my personal view, I consider Jesus adsi ead farni ednrdo. sJee sfur os mC ht rhies tdiesa md yf ofrr ime ne d. J ewshuos st ot altaeyd d“oNwonoonnee 'hsalsi f eg rf eoar toe nr el 'osvfer i tehnadns . tYhoi su, ao rne tmh ey cfrroi esns dj su”s t( Jtoohsna v1e5 :m1e3 -f1r o4m) . Hs ien daine dd dJ eesautsh .f oS ra i on ut rP as ui nl st ai lnk et hd ea bl eotut et rt ht oe dReoamt ha nosf 3e a: 2r 3l y- 2C5h raiss tai asnasc rci o� inc es i do ef raetdo nJ ee ms uesn Ct . hSroi smt ’ es salvation as a ransom. 8 Jesus Christ does np roet s esnt ot pa nadt gsuai ldvea tmi oen ; a sH ae f rc ioenntdi n. uBeesf o rt oe Ht hea td: i“eI da, mJ e ws ui st h pyrooumai sl we da ytso, thoi st hdei secni pd l eosf the age” (Matthew 28:20). He ful�illed His psirgonmisoef thrthoue gheHmisptryisentofrmobm daenadth. Tthhee aRpa pu es ca hr a snacied “ Iot f w aHsi ma sreelaf l eavreen t , eavni daecnt coef. Gt hoods”e a wn dh o“ t hf oe l lroi sweendJ easnuds wl oavse dd i shci lmo s, ewd ht oo had opened their hearts to him”9. In faith ibne lJieesvues t hC ahtr iHs te ai sn dn oaws ap rf oe sl leonwt ewr iot hf Hmi ema, sI Hg uei dwe da st hwei tahp oHsitsl e sd iisnc iepvl eesr.y Jeuvset nat so nJ e st hues pa lastoh gouf i dp er edamc hei nt hg rtohueg ghotohde nd ei fw� i cs u, tl th ee vLeonrtds tFhi na at l lcya, mmey mf r iye nwd aJye s iuns mm ya d el i f ea pj oruo rmniesye. ae ba rotuhtl yr e slui frer.e c tHi oen asf tt ea rt etdh, e d“ Ie a tahmo f tthhies rbeesl iuervree citni omn e ,a envde nt ht he o ul igf he . t hTehyo sdei e , wwhi lol lt iov ew” a(l Jko wh ni t h1 1H: i2m5 )i. nJ ebseul ise fC ahnr ids th oi npvei tiens t mh i es lifeInforcoenveclrulassiotinn,gJelisfeu.s is a teacher that I ag dr ema ti r et e at hceh emr, oHs te ahnads as lhsoowan f mr i een dh .o wA s t oa ceraerat ht e bay wHoi sr t mh we hs si laeg el i voifn gt hwe okrilndg doonmt hoi sf Gt i omde aonnde abryt hH. iAs s oawf nr i eancdt i, oHnes rdeua rl liyn gd i he di s, rt horsoe u gahgoaui nt mayn dl i f e i st o dparye. sIenn at d dwi tiitohn , mH ee preraolmlyisaedfrimenedewtehrnoawl lailfkesawfteitrh Imdeiei. nHtehiiss life and will lead me into life beyond. 7 Pagola, 422-429. 8 Roukema, 320. 9 Thomas P. Rausch,Who Is Jesus? An Introduction to Christology, A Michael Glazier B 12 o 3 o . k (Collegeville, Minn: Liturgical Press, 2003), 6 Pagola, 367-368.
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