There is no second-guessing, the current life-style of many Australian Aboriginal and Torres Strait Islander Peoples is a battle ground for people who care. Who else in the world is suffering from dispossession, relocation and separation without having to leave their country? You don’t need to visit off-shore detention centres to feel the misery of a people longing for full liberation.

The massive challenges facing the first peoples of this land are far from over. Like everyone else on this planet, the needs are real because the people are real. The ministry today is absolutely hard yakka for anyone willing to have a crack at it.

Once in a while I run across a social media post or a graphic that says “Proud to be Catholic”, writes Fr Anthony Le Duc SVD. When reflecting on the phrase, I think I understand what the poster is trying to communicate through these words. Perhaps it’s the feeling of joy to feel that one was created by a loving and gracious God who not only grants life to us but continually invites us to enter into a deeper relationship with God.

Perhaps it’s also the feeling of having a mission and purpose because all Catholics are called by God to collaborate in the redemptive work that God is carrying out for the sake of all humanity. It’s also perhaps the feeling of jubilance knowing that we have been saved through the actions of Jesus Christ, who is the Way, the Truth and the Life. God has given us Jesus Christ as our Savior and Teacher who guides and calls us into a new life of selfless love and service.

When the small Central Australian community of Santa Teresa empties out every year on the Sunday of the June long weekend as the residents head out to watch all the action of the Finke Desert Race, Fr Prakash Menezes SVD knows exactly what to do – he takes Mass to the people, trackside.

The tradition started about 10 or 12 years ago, long before Fr Prakash arrived, but he is happy to keep it going.

The chaplaincy relationship between the Divine Word Missionaries and Melbourne’s Indonesian Catholic community recently notched up its 25th anniversary, with the links between the two having grown strongly over the decades.

Fr Frank Gerry SVD was the first Divine Word Missionary assigned as chaplain to the Indonesian community in Melbourne during his time as Rector of Dorish Maru College from 1993-1999.

Fr Anthony Le Duc SVD loves his ministry with Vietnamese migrants in Bangkok, not only because he is able to serve these people on the margins and be part of their lives, but because he is also able to be a bridge to connect them with the larger church and the society in which they live.

Chaplaincy to Vietnamese migrants has recently moved from a volunteer ministry to one formally recognised by the Catholic Bishops of Thailand, a move he says which makes the ministry more systematic and effective.

Vietnamese Chaplains from across Australia came together in Sydney recently to discuss their ministry and to consider how Vietnamese Catholic communities can contribute their experience of faith life in Australia to the 2020 Plenary Council.

Fr Joseph Vu SVD, who is Chaplain to the Vietnamese community in Brisbane Archdiocese, says the chaplains gather every year to share with one another their activities, to listen and learn from each other, and to plan for the future.

Many years ago my professor in missiology went to the Holy Land to do some studies. In his course, he got invited to watch a contest between shepherds. In this contest, the shepherds are asked to bring 10 sheep each and they are placed in a big ring enclosure and all the sheep were mixed together.