Fourth Sunday of Lent
John 9, 1-41

Karma is something that a lot of people are asking me about - whether it is a Christian belief or not. Well I would politely say that it is not. For us Christians, we believe that retribution or judgment happens not in this life but in the next.

The gospel for today presents a very intriguing question that has haunted the Jews for many centuries. They believed that illness is a product of sin and they thought that sin that the parents had done in their lives could be passed on to their children through sickness. That’s why the gospel for today opened the question about whether the man was born blind because of the sins of his parents. And Jesus did a miracle not only to disprove this old thinking but also to let people see God’s glory as the Light of the World through Jesus himself.

For the gospel for this week, let me discuss the matter in three points.

First, the belief of the man born blind. Like the gospel last week about the Samaritan woman, it is Jesus again who made the first move to reach out. He saw this man born blind and spat on the ground and made some paste from his saliva and dirt and put it on the eyes of the blind man and asked him to wash his eyes at the pool of Siloam. Siloam means sent because that pool is a conduit of water that is dispersed throughout the city. Then after his healing, the man became a witness to Christ. Several times throughout the gospel reading, there are people who doubt whether he is the man born blind and for every question, he narrates how he was healed. And like the Samaritan woman in last week’s gospel, his knowledge of Jesus was also gradual until his confession of Jesus as Lord. When he was asked about his healing, he professed that Jesus is a prophet. Then when he meets Jesus he confesses that Jesus is Lord and worships him.

Second, the stubbornness of the Pharisees and their followers. The Jews always have an explanation to doubt the healing of the man born blind. First, many doubted who the man born blind really was. After his healing, many thought the healed person was somebody else and only looked like the blind beggar on the side of the road. Then when he said that he was the man, they questioned his parents. And after that they even doubted Jesus, whom they believed was a sinner because he had violated the Sabbath law by making paste made of saliva and dirt and smearing it over the eyes of the blind man. And yet, the healed man was steadfast in his belief that the fact remained that he was healed by the man named Jesus.

Third, the reality of persecution for testifying for Jesus. For some unfortunate reason, the Pharisees and their followers insisted on being spiritually blind and because of this they persecuted people who believed in Jesus. First, they asked the parents of the healed man whether he was their son and how he was healed. At first they admitted that the healed man was their son and was indeed born blind, however when asked how he was healed, they dodged the question, saying that “he is old enough” out of fear of being expelled from the synagogue. And when the healed man testified about his healing to the Jews, he himself got expelled from the synagogue. During the time of Christ, the worst punishment that anybody could receive was to be expelled from the synagogue. To not be able to enter the synagogue meant separation from the community.

I’ve seen a bumper sticker on a car while I was driving in the streets of Wellington, which says, “If you got arrested for being a Christian, would you have enough evidence to be convicted?” The gospel for today is one of the seven miracles, or what the evangelist John calls “signs”. Like all the seven miracles that are written in the Gospel according to John, it is characterised with intense drama and detail. The gospel for today, challenges us about how much we are willing to be a witness to Christ. The healed man was so convinced that Jesus is Lord that he was willing to be persecuted and penalised because he said the truth about Jesus. When Jesus touches our lives, are we willing to be witnesses to his word too, even to the point of being persecuted by those who don’t believe in Christ?

As we celebrate Gaudete Sunday, let our witnessing be a witnessing of rejoicing, not only because we are healed like the man born blind but also because we are assured of the kingdom of God through our faithful and joyful witnessing to the Gospel of Christ.