Today’s Gospel sheds light on the theme of our relationship with God and introduces a double conviction: first, that neutrality is impossible, and second, that there are no definitive states in the life of a disciple, except fidelity to God.

In today’s Gospel (Lk 11:5-13), the theme of friendship is prominent. The Gospels are rich in examples of Jesus approaching others in friendship.

The Our Father is more than a prayer; it is, as Tertullian said, “the compendium of the whole Gospel,” because in it we find the fundamental principles, the deepest hopes, and the most decisive needs of the disciples of Jesus.

“Set out for the great city of Nineveh, and announce to it the message that I will tell you” (Jon 3:2). After some digressions, Jonah finds himself having to face the insistent call of God. 

Luke presents this parable within the context of a larger episode, in which Jesus encounters a lawyer who believes he can put him to the test. Jesus has already been tested at the beginning of his public ministry, when he was led by the Holy Spirit into the desert and tempted by the devil.

In the Gospel for today, the seventy (or seventy-two) disciples return from the mission with joy, to give account to their master Jesus of their pastoral success: “even the demons are subject to us because of your name” (Lk 10:17).

Jesus and his close followers are on their way to Jerusalem, and as he goes he instructs them. It is not a question of conversion, for that has already taken place. It is a more a question of growth in understanding of what Jesus is about and commitment to that.

For a deeper understanding of the mission to which all Christians are called, it is useful to start from the words of Jesus in Lk 10:13-16, and then turn to the prayer of Bar 1:15-22.

The books of Ezra and Nehemiah describes, in an epic of faith, important moments of the restoration of the community of the People of God in the ancient land of the fathers after the Babylonian exile.

The two readings of today’s liturgy, Neh 2:1-8 and Mt 18:1-5,10, can be understood as fundamental expressions of a missionary spirituality for our time.

The prophecy of Zechariah 8:20-23 nourishes the hope of the people of God, who await its fulfillment in the universal pilgrimage of peoples to Jerusalem at the end of time (see Zec 8:22).

This story that Jesus told used to confuse me. On the one hand the rich man didn’t seem to do anything really harmful to someone else or “something really evil”, and yet he ends up in burning fire, excluded from Abraham’s bosom.

As I thought about this saying I tried to think about some Christian that I may have met in my 59 years of priestly ministry who was a slave of money. I could not think of a single person.

I’m struggling with a temptation this week to do a homily that I’ve already done on the 4th Sunday of Lent because its reading and today’s are the same. I could have just reprinted my homily on the Prodigal Son and it would still be absolutely alright.

For those, like me, who have ever played the game “Pokemon Go”, you might be able to relate with me. As far as I understand the game, you capture as many Pokemon monsters as you can.